Isaiah 53/Mosiah 14
Who hath believed our report, and to whom is the arm of the Lord revealed? (Indeed, to whom? to me? This is answering that question--who gets to see the arm of the Lord in their lives?)
For he (Jesus) shall grow up before him (God) as a tender plant, and as a root out of dry ground (not an easy, silver spoon kind of upbringing, so we have something in common there); he hath no form nor comeliness; and when we shall see him there is no beauty that we should desire him. (Jesus was not beautiful. I suspect Satan is. Why not Jesus? Perhaps so we follow Him for the right reasons? But also to emphasize that the glory and wonderfulness of Jesus was not his beauty.)
He is despised and rejected of men (so He gets it when we are, too); a man of sorrows, and acquainted with grief (I saw a modern translation that rendered this "familiar with pain." But no no no! Grief is pain plus something else. for him to be acquainted with grief means He didn't just become familiar with the concept, but He met the experience of Grief personally--He understands); and we hid as it were our faces from him (are we ashamed of Jesus because He is not appealing to the world, either in body or in doctrine?); he was despised, and we esteemed him not (esteemed him not is such a great phrase--not just we didn't pay attention to Him, but we gave him no esteem--we didn't think He was worth honoring or listening to, but nevertheless....).
Surely he has borne our griefs (Surely has two meanings: indeed, and reliably, unfailingly, without hesitation, trustworthy--like a sure-footed donkey that can safely and surely carry you down a steep mountain road or bear its load without faltering or complaining; I prefer the second definition in this verse), and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. (Isn't that beautiful? And also painful to read? Jesus was hurt for us, and his pain heals us.)
All we, like sheep, have gone astray; we have turned every one to his own way; and the Lord (God) hath laid on him (Jesus) the iniquities of us all. (Nobody is exempt from needing this healing. We all need it.)
He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb so he opened not his mouth.
He was taken from prison and from judgment; and who shall declare his generation? For he was cut off out of the land of the living; for the transgressions of my people was he stricken. (He was cut off young--his life was tragically ended, and He didn't even try to protest or defend himself or talk his way out of it. Why? For our transgressions.)
And he made his grave with the wicked, and with the rich in his death; because he had done no evil, neither was any deceit in his mouth. (Such ultimate unfairness. This is so profoundly unfair. So He gets it when life is unfair to us--our unfairness doesn't even rise to the level of the unfairness He faced.)
Yet it pleased the Lord (God) to bruise him (Jesus) (Why would it please God to hurt Jesus?! Because it was a fulfillment of His plan, and imagine how pleased God was that Jesus did it--because if Jesus had agency, and He must have, then He had the choice Not to go through with it, and He didn't want to at one point. So this makes me think of God as a super-pleased parent, that His son did this amazing and impossible and glorious thing and saved Everyone); he (God) hath put him (Jesus) to grief; when thou (me!) shalt make his soul (Jesus) an offering for sin he (Jesus) shall see his (Jesus) seed, he shall prolong his days, and the pleasure of the Lord (God) shall prosper in his hand. (We become Jesus sons and daughters by making his soul an offering for our sins--in other words for accepting His offering paying for our sins, in accepting the healing).
He shall see the travail of his soul, and shall be satisfied; by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (this is the summation of the Atonement, and it's wonderful!)
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bore the sins of many, and made intercession for the transgressors. (I just love the phrase poured out his soul unto death--such a sacrifice, and He did it for me.)
So the answer to the question? To whom is the arm of the Lord revealed? Remember, the Lord throughout this chapter is Heavenly Father, not Jesus. And to whom is His arm revealed? To us. Through Jesus and His atonement.
We so often see this chapter as Isaiah prophesying about Jesus' death so that when it happened, it would be recognized because it was foretold. But in getting caught up with the prophecy-come-true aspect of it, we miss the promise-of-salvation-to-us aspect. This is a beautiful promise of salvation, a wonderfully poetic description of the atonement and its purpose, being to save us. With his stripes we are healed! When we accept His gift, we become His seed--and what is your seed if not heirs to your kingdom, and also beloved? Tied up in this chapter is an explanation of the unfairness of Jesus's lot in life, but also the beauty that comes of it. I just love this chapter. Reading it brings a reverence, calm, and centered-ness to my soul that it needs. It helps me feel connected to Jesus.
So then I discovered today that it connects very nicely with Isaiah 54, so I'm putting that here, too, so you can read it in the context of Jesus and the atonement. It's like chapter 53 was Jesus and the atonement with a focus on Jesus's experiences, and 54 turns that around and is about the results of the atonement from our experiences--the promises and blessings and what life can look like for us because of Jesus: what does it mean to become His seed, and what does it mean to have the arm of the Lord revealed?
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
For a small moment have I forsaken thee; but with great mercies will I gather thee.
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
And all thy children shall be taught of the Lord; and great shall be the peace of thy children.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
I won't paste more here, but I encourage you to read on. Chapter 55 is an invitation to come and join and become Jesus's seed.